For Indigenous peoples, and Māori specifically, storytelling and oral history are crucial to the survival of our collective identities, culture and language. Retold across generations, our stories are often explicit and interwoven narratives of personal and collective memories. Drawing on Native American scholar Gerald Vizenor’s (2009) concept of “survivance stories”, this article explores a set of three oral history narratives of kaumātua from Ngāti Tiipa, one of the 33 iwi and hapū of the Waikato-Tainui confederation.

For Indigenous peoples, and Māori specifically, storytelling and oral history are crucial to the survival of our collective identities, culture and language. Retold across generations, our stories are often explicit and interwoven narratives of personal and collective memories. Drawing on Native American scholar Gerald Vizenor’s (2009) concept of “survivance stories”, this article explores a set of three oral history narratives of kaumātua from Ngāti Tiipa, one of the 33 iwi and hapū of the Waikato-Tainui confederation.