The study presented in this article is underpinned and guided by Kaupapa Māori theory and research principles (G. H. Smith, 1997; L. Smith, 2015). The purpose was to explore support systems comprising health, social, financial, education and whānau that exist for teenage Māori mothers/māmā Māori in Aotearoa New Zealand. Research participants were sourced from one Teen Parent Unit and are Māori who became mothers as teenagers. Effectiveness of support was assessed in terms of contribution to holistic wellbeing and success for māmā Māori.

Many Pasifika students in Te Tari Kikokiko at Ōtākou Whakaihu Waka face challenges while living in Ōtepoti and studying in our department. We conducted online talanoa with 24 Pasifika undergraduate students to gain feedback about their experiences. Students reported having challenges in living independently, culture shock, and academic struggles while living in Ōtepoti. Reasons for choosing our institution and studying anatomy were discussed. Students reported challenges in adapting to learning styles for anatomy, workload content, personal barriers, lack of culturally competent support, difficulties in essay writing, and tutorials (timing conflict, delivery method).

In this article, four taiohi Māori of Te Tai Tokerau provide critical insights into their experiences of racism and their perspectives of school, teaching and education systems in Aotearoa New Zealand. Participants in this project all positively identified as Māori but have very different ways of conceptualising that identity. Western schooling in Aotearoa has, since its introduction, been a site of cultural contestation. Schools are also highly visible locations where Indigenous and Western epistemological differences play out with real-life impacts and consequences.

Gut diseases are a major cause of morbidity and mortality in Aotearoa New Zealand, with higher rates of these conditions in Te Waipounamu. Māori experience both worse outcomes and different patterns of incidence in gut diseases than non-Māori. Overall, Māori have lower life expectancies than non-Māori and experience barriers to accessing determinants of health. We aim to illuminate how Māori understand the gut and navigate the health system when the topic is the gut and gut disease, based on interviews with Māori participants in a wider study of gut symptoms.

This article explores whatu as a Māori arts pedagogy, focusing on how it extends beyond traditional practice into a space of oranga for practitioners and learners alike. Drawing from qualitative interviews with three experienced wāhine kaiwhatu, the study examines their early learning experiences, teaching methods and reflections on how their pedagogy has evolved over time. The findings reveal that whatu pedagogy is deeply embedded in intergenerational transmission, cultural identity and creative practices that contribute to Māori community wellbeing.

Mātauranga Māori and mātauranga whakatere waka are fundamental to revitalising Indigenous communities, strengthening planning for climate change and resilience to climate change impacts. Despite concerns about the risks of climate change to contemporary voyaging, navigators are motivated by their responsibility to maintain and pass on their knowledge of voyaging practices, to raise environmental awareness and to advocate for the environment. Adaptation to climate change is already taking place, and navigators discuss their practice as a way of life.

Indigenous peoples throughout the world are under considerable cultural and ecological pressure in the face of a rapidly warming world. While contexts and Indigenous knowledge systems are specific, there is much that can be learned from knowledge exchange and collaborations with other Indigenous communities. This article reports on a growing conversation across diverse cultural biospheres (Aotearoa New Zealand, Turtle Island, and Alba/Scotland) regarding inclusive Indigenous-led strategies of multigenerational resilience addressing human-environmental wellbeing.

This paper looks at the current issues related to funding climate change in Africa, specifically in Kenya and Zimbabwe, and shows how industry has worked with the Indigenous population to adapt to and mitigate the effects of climate change. Climate change has led to reduced water resources, instances of desertification, reduced food production, and poor human health outcomes, particularly the health of women and children. Deforestation has led to rivers getting less water and these countries having difficulties in the generation of hydroelectric power. This has led to increased levels of poverty for locals.

This article introduces Te Kahu Huruhuru o Kohikohi, a Kaupapa Māori methodology developed to address the need for Indigenous perspectives in climate change research. Climate change policy has traditionally relied on quantitative methods, often neglecting Māori worldviews and holistic environmental understandings. In Aotearoa New Zealand, Māori values, knowledge and practices are often overlooked in climate planning, despite their role as kaitiaki of the land. This methodology bridges Māori ways of knowing with Western research, drawing on whakapapa and incorporating Kaupapa Māori and bricolage to create an adaptable, multiperspective approach.

In response to the global climate crisis, Te Herenga Waka—Victoria University of Wellington embarked on an ambitious Living Pā building project to construct a 3,000-square-metre three-storey learning, teaching, research and engagement space as part of Te Herenga Waka Marae on its Kelburn Campus. While preparing to move into the new building, a research team investigated how the International Living Future Institute’s Living Building Challenge™ sustainability principles that underpin the Living Pā project could complement the tikanga Māori that regulate the marae community.